The Seal of the Living God

Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea: “Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God.” (Revelation 7:2-3, NIV 1984)

The angel from the east is another angel that appears to be distinct from the four already mentioned, because he calls out to them. Some regard this other “angel” as the Holy Spirit, since apart from apocalyptic symbolism it is the Holy Spirit that seals the saints.  But sometimes an angel is just an angel, as this angel is said to have the seal rather than being the seal.  “From the east” literally translates from the Greek as from the rising of the sun. The east is also the direction from which God’s glory is most often manifested in Scripture.

A seal typically refers to the impress made by a signet ring.  An official who wished to delegate his authority to his representative would allow that subordinate to use his signet ring. Like documents or merchandise sealed and stamped to guarantee their contents and prevent tampering, God’s servants were to be marked off as His (Isaiah 44:5).

The seal on their foreheads symbolizes protection and ownership. It evidences God’s intention to protect the twelve tribes that are mentioned, much as in the past He protected Noah from the Flood, Israel from the plagues of Egypt, and Rahab and her household in Jericho.  The idea of a protecting sign is also an Old Testament image (Genesis 4:15; Isaiah 66:19). Here it is taken directly from Ezekiel 9:4–6, where judgment could not begin until the foreheads of the righteous (those who mourned over the sin of their land) were marked. 

In the present age, the Christian is sealed by the Holy Spirit (Ephesians 1:13–14). This sealing occurs in the instant that the sinner puts their trust in Christ. It assures the believer of eternal life and an inheritance in heaven.

These servants in the future will receive the Father’s seal (Revelation 14:1), in contrast to the “mark of the beast” that ant-Christ will give those who follow him (Revelation 13:17; 14:11; 16:2; 19:20). The seal from God will protect His servants from the judgments that will “hurt the earth and the sea,” and occur when the first four angels blow their trumpets (Revelation 8). The judgments are intensified when the horrible locusts are released from the pit (Revelation 9:1–4). With protection from these awesome judgments, these servants will be able to do their work and glorify the Lord.

God’s love is such, that He does not do anything in the way of judgment until His people are secured from hurt (Genesis 19:22).  Not that the saints are exempt from trial.  Revelation 7:14 proves the contrary. But their trials are distinct from the destroying judgments that fall on the world.  They are exempted from these, as Israel was from the plagues of Egypt (especially from the last plague – the blood sprinkled on the doorposts).

My Advice – Once again, we get a glimpse of what was, is and is to come. The God who does not change remains consistent in placing His seal on His chosen ones. If you have not chosen Him, by believing in the sacrifice that His Son made on the cross, you do not have that seal now, nor can you expect it in the future. Unless you turn to Him.

Sources:

Barry, J. D., Heiser, M. S., Custis, M., Mangum, D., & Whitehead, M. M. (2012). Faithlife Study Bible (Re 7:2). Bellingham, WA: Logos Bible Software.

Lange, J. P., Schaff, P., Moore, E., Craven, E. R., & Woods, J. H. (2008). A commentary on the Holy Scriptures: Revelation (p. 187). Bellingham, WA: Logos Bible Software.

Jamieson, R., Fausset, A. R., & Brown, D. (1997). Commentary Critical and Explanatory on the Whole Bible (Vol. 2, p. 569). Oak Harbor, WA: Logos Research Systems, Inc.

Walvoord, John F. (1985). Revelation. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 949). Wheaton, IL: Victor Books.

Keener, C. S. (1993). The IVP Bible background commentary: New Testament (Re 7:2–3). Downers Grove, IL: InterVarsity Press.

Wiersbe, W. W. (1992). Wiersbe’s expository outlines on the New Testament (p. 815). Wheaton, IL: Victor Books.

Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 2, p. 590). Wheaton, IL: Victor Books.

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Author: thebrewisamusing

I was raised in a Christian family and my earliest childhood memories include regular Sunday school and Church attendance as a family. I was taught that our Judeo-Christian values were not just a part of our Sunday routine they should be part of our character and influence all aspects of our lives. I was also taught that as important as these values were they could not save us. We must also be “born again” by accepting Christ.

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