Your Sin Is Bigger Than My Sin

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John 8:3-12The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?” They were using this question as a trap, in order to have a basis for accusing him.

But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “If any one of you is without sin, let him be the first to throw a stone at her.” Again he stooped down and wrote on the ground.

At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.” (NIV 1984)

Whether Great or Small – It is always difficult and dangerous to attempt to list sins according to their degree of seriousness. In one sense, all sins are equal in that they all separate us from God. The Bible’s statement, “For the wages of sin is death …” (Romans 6:23), applies to all sin, whether in thought, word, or deed.

At the same time, it seems obvious that some sins are worse than others in both motivation and effects, and should be judged accordingly. Stealing a loaf of bread is vastly different than exterminating a million people.

However, remember that whether our sins are relatively small or great, they will place us in hell apart from God’s grace. The good news is that Jesus paid the penalty for our sins and the sins of the whole world at the Cross. If we will repent and turn to Jesus in faith, our sins will be forgiven, and we will receive the gift of eternal life. (Billy Graham)

One Sin Makes You A Sinner – One leak will sink a ship: and one sin will destroy a sinner. (John Bunyan)

However, Your Sin Is Worse Than Mine? – A rather clever person once said: “Lord, help me forgive those who sin differently than I do.” (Crucial Conversations, by Patterson, Grenny, McMillan and Switzler. McGraw Hill, 2012)

The similarities between [your sin and mine] are different. (Yogi Berra)

My Musings – We have a tendency to believe our sins are more forgivable (less bad) than the sins of others.  That was one of the main points of the story of the woman caught in adultery.  The teachers of the law saw her sin as so grievous it deserved death.  Jesus taught (reminded) them that they were all in the same “leaking ship” in danger of sinking.  I am reminded of a somewhat similar scene from Tolkien’s Fellowship of the Ring, where Frodo and Gandalf are debating the sins of that miserable creature Gollum:

Frodo:  “It’s a pity Bilbo didn’t kill him when he had the chance.”

Gandalf:  “Pity? It was pity that stayed Bilbo’s hand. Many that live deserve death. Some that die deserve life. Can you give it to them, Frodo? Do not be too eager to deal out death [cast the first stone] in judgment. Even the very wise cannot see all ends. My heart tells me that Gollum has some part to play yet, for good or ill before this is over. The pity of Bilbo may rule the fate of many.”

Frodo:  “I wish The Ring had never come to me. I wish none of this had ever happened.”

Gandalf:  “So do all who live to face such times, but that is not for them to decide. All we have to decide is what to do with the time that is given to us.”

My Advice – As I’ve written in a previous blog, there is no sin so great (probably someone else’s) that Jesus did not die for it, and no sin so small (obviously mine) that He did not have to die for it.   So let’s not be too eager to “deal out death” to others.  The “similarities in our sins may be different” but we are all in need of God’s grace and forgiveness (“pity”), that is found only in Jesus. He was the only One who ever paid (or could have paid) for our sins. His sacrifice was the only thing that could “stay [God’s] hand” of judgment.  “All we have to decide is what to do with the [opportunity] that is given to us.”

Let’s not forget the second main point in Jesus’ encounter with the woman caught in adultery, that we have a tendency to gloss over.  Just because we do not have the right to judge the sins of others, does not mean they are not sins.  Just because we may think that our particular sins are not serious enough to deserve judgment does not mean they do not.  If we are in Christ, our sins are forgiven, let’s show our gratitude by following His admonition to “go now and leave [our] life of sin.”

Study 5 – All Christians Believe God Is Just & Merciful?

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Romans 9:10-18Not only that, but Rebekah’s children had one and the same father, our father Isaac. Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election [choice] might stand: not by works but by him who calls—she was told, “The older will serve the younger.” Just as it is written: “Jacob I loved, but Esau I hated [rejected].” What then shall we say? Is God unjust [unrighteous]? Not at all [may it never be]! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” It does not, therefore, depend on man’s desire or effort [exertion], but on God’s mercy. For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” Therefore, God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden. (NIV 1984)

Romans 9:11-12 – This message shows that God chooses people according to his own purposes; he calls people, but not according to their good or bad works. (NLT)

Jacob & Esau (Twins) – Everything that could possibly be the same, was the same. Yet God chose one (the younger) and rejected the other (the elder), before they were even born.

The question is: on what is God’s election based?

Foreknowledge View (Arminian) – God’s election before anyone is born (form the foundation of the world) is based upon His foreknowledge of what man will ultimately do after they are born. Based on this prior knowledge God makes His choice (election), knowing what man will choose. Final decision is based upon a human choice, not upon a divine action.

Awkward Silence (Calvinism) – While the text says God chooses before man is born, and thus before man can do anything good or evil, it does not explicitly state that His choice is based on His foreknowledge. In fact, there is no text in the Bible that states that election is based on God’s foreknowledge. Calvinist view places significance on the fact that Paul not only states “before the twins were born,” but adds “or had done anything good or bad.” This emphasizes that it is “God’s purpose in election might stand,” and “not by works.” Foreknowledge is not relevant to “God’s purpose in election.”

The question is: does this mean God is unfair?

What Shall We Say, is God unjust? – God forbid (“may it never be!“! Injustice by God is unthinkable. Paul asks a rhetorical question and provides the answer to the anticipated objection that God is not being fair. The question of fairness is perhaps the greatest objection to Calvinist view. But Paul would not even need to confront this expected objection if God’s choice was made in view of His foreknowledge of what man would ultimately choose (Arminian). God could not be accused of being unfair if He was merely ratifying man’s ultimate choice based on His foreknowledge.  Nevertheless, God is not being unjust in exercising His “divine prerogative.”

Divine Prerogative“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” Some receive a measure of mercy that others do not, but no one receives injustice. All are fallen and deserve judgment. Election is done in light of the fall (all are fallen) and not in light of good or evil choices down the road. God only chooses fallen sinners for salvation, but He does not choose them all. Man’s need for salvation is presupposed. There would be no need for election if man were not fallen. But all are fallen, and if God only gave justice no one would be saved.

God is not being unfair, but He is being unequal. We must be careful to not claim that God is not being merciful or gracious enough because He does not choose to show it to all equally. This implies God is not doing what He should (obligated to) do (that would be sinful). God is not obligated to be merciful. Merciful is not an obligation. It is unwarranted.  It is purely God’s voluntary choice. Considering what God’s mercy cost Him, who could possibly object to how, or to whom, He extends it?

Human Desire or EffortIt does not, therefore, depend on man’s desire or effort [exertion], but on God’s mercy. The Calvinist view is that this statement contradicts the Arminian view (depends on man’s choice, which God has foreknowledge of).

A final question: is God capable of hatred and hardening a sinner’s heart?

Hated & Hardened – Hatred (“Jacob I hated“), as it is used, here does not mean malice. It means absence of divine favor. God gives mercy to Jacob, but He withholds it from Esau. Withhold does not mean that God predestines people to sin (predestined to be damned). God intrudes and ensures salvation of the elect, but He does not ensure the damnation of the reprobate. He just does not step in to prevent it. Hardened (Pharaoh) means the same. God is not directly causing Pharaoh to sin. He merely withdraws His restraint and lets Pharaoh to do what Pharaoh wants to do anyway (evil).

Notes from: Chosen by God, R.C. Sproul

The Great White Throne Judgment

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GREAT WHITE THRONE JUDGMENTThen I saw a great white throne and him who was seated on it. Earth and sky fled from his presence, and there was no place for them. And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what he had done. Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. If anyone’s name was not found written in the book of life, he was thrown into the lake of fire. (Revelation 20:11-15)

The Throne – This Great White Throne apparently differs from the throne that is mentioned more than 30 times in Revelation beginning with Revelation 4:2. Earth and sky fled from His (the one sitting on the throne) presence, and there was no place for them.(1) It is a great throne, because Continue reading “The Great White Throne Judgment”

God’s On Watch

Psalms 1:6For the Lord watches over the way of the righteous, but the way of the wicked perish. (NIV 1978)

My Musings – There are times we would like to buy God a Rolex so He can tell what time it is, or a smart phone so He can get things scheduled. We are so impatient and want answers by a certain time and day. But God is not bound by these metrics. He goes by “the fullness” of time. When the time the wicked will perish. In the interim, He watches over the righteous.

My Advice – Do not fall into the trap of thinking that God is either unfair or asleep at the switch. No good deed will go unrewarded and no bad deed will go uncorrected. But God’s timing is not our timing. Even though you may be impatient, you can be sure His timing is the best timing.

 

Teach God?

Job 21:22 – “Can anyone teach knowledge to God, since He judges even the highest?” (NIV 1978)

My Musings – We live in a time where the wisdom of God is challenged on every front. Mankind has the audacity to presume that God has it wrong and they have it right. There is no pleasure in knowing that they will find out the truth someday.

My Advice – Do not follow the wisdom of the world. You will know in your heart what the truth of the matter is because the Holy Spirit lives in you. Follow your heart.

Justice Will Come

Job 21:7 – “Why do the wicked live on, growing old and increasing in power?

My Musings – It seems like the good die young and the evil grow old. The good grow weaker with less influence in the world and the evil gain more power and exert greater influence. If this life was all there were, this would be very disheartening. But compared to eternity it is nothing.

My Advice – Do not be dismayed when you see evil prevail. It will not always be so. God is just. In the end, justice will prevail and all wrongs made right.