But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—their place will be in the fiery lake of burning sulfur. This is the second death.” (Revelation 21:8, NIV 1984).
My Musings –In contrast to those who were overcomers (heirs of the Kingdom), Revelation 21:8 describes the people who were overcome by sin and would not trust the Lord (the disinherited). The worldly consider Christians to be losers, when in reality it is the unbelievers who are lost. They stand condemned already. “Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil.” (John 3:18–19, NIV 1984).
Eight offenses (not an exhaustive list) are listed that describe the doomed and the damned: the fearful (cowardly); the unbelieving (faithless, untrustworthy); the vile (abominable, polluted); murderers; fornicators; sorcerers (those who practice magic arts, closely connected with idolatry and magic); and idolaters. This passage is not affirming salvation by works. Rather it refers to works as an indication of whether one is saved or not.
Naturally there will be many in Heaven who were once guilty of these sins (as Paul said, as “some of you were“) before they were converted, but who turned from them when they trusted Christ as their Savior. For “that is what some of [us] were. But [we] were washed, [we] were sanctified, [we] were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” 1 Corinthians 6:10–11, NIV 1984). “For it is by grace [we] have been saved, through faith—and this not from [ourselves], it is the gift of God— not by works, so that no one can boast.” (Ephesians 2:8–9, NIV 1984). Though works are the evidence of salvation (good works) or lack of it (evil works), they are not the basis or ground of it. Similar lists of sins are found elsewhere in Revelation (Revelation 21:27; 22:15).
The fearful are the cowardly, people who did not have the courage to stand up for Christ (see Matthew 10:32–33). The word abominable means polluted and refers to those who indulged in sin and were thus polluted in mind, spirit, and body (2 Corinthians 7:1). The other characteristics mentioned in Revelation 21:8 need no special explanation, except to note that all of them would be true of the beast’s followers (note Revelation 17:4, 6; 18:3, 9; 19:2). Note also that God puts cowards at the head of the list. When people are afraid to take a stand for Christ, they are liable to commit any kind of sin as a result. They are the fearful, or the cowards who would not confess Christ, preferring and choosing to go along with the crowd who practiced sin.
My Advice – These will be with Satan and the two beasts (the anti-Christ and the false prophet) in the lake of fire and brimstone for all eternity. This is the second death (Revelation 2:11; 20:6, 14). These are those whose names are not written in the book of life (Revelation 20:15). “Condemned already,” but not condemned with finality as long as they have the heart and breath left in them. For, “if you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved.” (Romans 10:9–10, NIV 1984). Don’t be numbered among the cowardly. Don’t be among the disinherited.
Resources:
Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 2, p. 622). Wheaton, IL: Victor Books.
Robertson, A. T. (1933). Word Pictures in the New Testament (Re 21:8). Nashville, TN: Broadman Press.
Walvoord, John F. (1985). Revelation. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 985). Wheaton, IL: Victor Books.
Wiersbe, W. W. (1992). Wiersbe’s expository outlines on the New Testament (p. 856). Wheaton, IL: Victor Books.
